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by S.A. Satris

Download Ethical Emotivism (Martinus Nijhoff Philosophy Library) fb2, epub

ISBN: 9024734134
Author: S.A. Satris
Language: English
Publisher: Springer; 1987 edition (November 30, 1986)
Pages: 204
Category: Philosophy
Subcategory: Politics
Rating: 4.4
Votes: 435
Size Fb2: 1483 kb
Size ePub: 1629 kb
Size Djvu: 1887 kb
Other formats: mobi lit lrf azw


Martinus Nijhoff Philosophy Library. Bibliographic Information.

Martinus Nijhoff Philosophy Library. Martinus Nijhoff Philosophy Library.

FREE shipping on qualifying offers. Charles Sanders Peirce is quickly becoming the dominant figure in the history of American philosophy

FREE shipping on qualifying offers. Charles Sanders Peirce is quickly becoming the dominant figure in the history of American philosophy. The breadth and depth of his work has begun to obscure even the brightest of his contemporaries. Concerning the interpretation of his work.

ethical emotivism as an alternative to utilitarianism and Kantianism. In addition, along the way, many particular points are touched upon, e. g., the relation of Hume to Stevenson and emotivism, the facti value distinction, and human emotional and social nature

ethical emotivism as an alternative to utilitarianism and Kantianism., the relation of Hume to Stevenson and emotivism, the facti value distinction, and human emotional and social nature

Find many great new & used options and get the best deals for Martinus Nijhoff Philosophy Library: Creativity . The second school argues that his work is a systematic philosophy with many pieces of the overall picture still obscure or missing.

The second school argues that his work is a systematic philosophy with many pieces of the overall picture still obscure or missing.

Martinus Nijhoff (20 April 1894 in The Hague – 26 January 1953 in The Hague) was a Dutch poet and essayist. He studied literature in Amsterdam and law in Utrecht. His debut was made in 1916 with his volume De wandelaar ("The wanderer")

Martinus Nijhoff (20 April 1894 in The Hague – 26 January 1953 in The Hague) was a Dutch poet and essayist. His debut was made in 1916 with his volume De wandelaar ("The wanderer").

Moral Philosophy: A Systematic Introduction to Normative Ethics and Meta-ethics. Dordrecht: Martinus Nijhoff Publishers. Emotivism, Intuitionism and Prescriptivism A clear explanation. Emotivism definition in philosophyprofessor. Seanor, Douglas; Fotion, . Hare, R. M. (1988). php?title Emotivisme&oldid 11827820".

Emotivism, In metaethics (see ethics), the view that moral judgments do not function as statements of fact but rather as. .

Emotivism, In metaethics (see ethics), the view that moral judgments do not function as statements of fact but rather as expressions of the speaker’s or writer’s feelings. According to the emotivist, when we say You acted wrongly in stealing that money, we are not expressing any fact beyond that. Emotivism, In metaethics (see ethics), the view that moral judgments do not function as statements of fact but rather as expressions of the speaker’s or writer’s feelings.

Mobile version (beta). Download (pdf, . 4 Mb) Donate Read.

Kluwer Academic Publishers (1987). Through your library. A. W. Price - 1988 - Ethics 98 (3):579

Kluwer Academic Publishers (1987). Through your library Configure custom resolver. Price - 1988 - Ethics 98 (3):579-. Russell's Moral Philosophy. Charles Pigden - 2007 - Stanford Encyclopedia of Philosophy.

The primary contributions of this work are in three overlapping categories: (i) the history of ideas (and in particular the history of the idea of value) and moral philosophy in both continental and Anglo-American traditions, (ii) the identification and interpretation of ethical emotivism as one of the major twentieth-century ethical theories, and (iii) the evolution of a philosophically viable form of ethical emotivism as an alternative to utilitarianism and Kantianism. In addition, along the way, many particular points are touched upon, e. g. , the relation of Hume to Stevenson and emotivism, the facti value distinction, and human emotional and social nature. The work begins by challenging the received account of the development of twentieth-century moral philosophy, i. e. , the account that occurs in all the recognized historical books (such as G. c. Kerner, The Revolution in Ethical Theory, Oxford, 1966; G. 1. Warnock, Contemporary Moral Philosophy, London, 1967; W. D. Hudson, Modern Moral Philosophy, London, 1967; Mary Warnock, Ethics Since 1900, 3rd ed. , Oxford, 1978; and W. D. Hudson, A Century of Moral Philosophy, New York, 1980). This received account is not only the property of scholars of the history of recent moral philosophy but is also generally assumed by philosophers themselves, and is repeated quite uncritically in the literature at large.

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