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by Deborah J. Brown

Download Descartes and the Passionate Mind fb2, epub

ISBN: 0521088097
Author: Deborah J. Brown
Language: English
Publisher: Cambridge University Press (December 11, 2008)
Pages: 244
Category: Humanities
Subcategory: Other
Rating: 4.7
Votes: 958
Size Fb2: 1289 kb
Size ePub: 1739 kb
Size Djvu: 1444 kb
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Deborah Brown argues that, contrary to this view, Descartes did in fact . Be the first to ask a question about Descartes and the Passionate Mind.

Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the suc Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. Lists with This Book. This is a fine book on why Descartes is not the dualist we think of him as. Particularly interesting are chapters 6-8, which are on Descartes's ethics.

Автор: Deborah J. Brown Название: Descartes and the Passionate Mind .

Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience.

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Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single .

Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the success of human beings as rational and moral agents and as practitioners of science.

Article in Philosophical Books 49(1) · January 2008 with 43 Reads. How we measure 'reads'. Cite this publication.

Activating the Mind: Descartes' Dreams and the Awakening of the Human . Brown, Deborah and de Sousa, Ronald.

Activating the Mind: Descartes' Dreams and the Awakening of the Human Animal Machine. Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. 2003) ‘Descartes on the Unity of Self and the Passions’, in Williston and Gombay, 2003: 153–174. Brown, Deborah and Normore, Calvin. 2003) ‘Traces of the Body: Descartes on the Passions of the Soul’, in Williston and Gombay, 2003: 83–106.

Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated .

As with almost all books, this one took much longer to complete than we thought when we started. Many of the papers published here started as talks given at meetings of the project, but no meeting resembles the finished book.

Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the success of human beings as rational and moral agents and as practitioners of science. The passions are pivotal in this, and in a rich and wide-ranging discussion she examines Descartes' place in the tradition of thought about the passions, the metaphysics of actions and passions, sensory representation, and Descartes' account of self-mastery and virtue. Her study is an important and original reading not only of Descartes' account of mind-body unity but also of his theory of mind.

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