A recent history of planning in London, written with equality, democracy and diversity in mind, is really useful as a teaching tool.
Susan S. Fainstein (born 1938) is a political theorist and scholar of urban planning. Since 1999 Fainstein has worked to theorize the just city, a concept for which her 2010 book is named. Fainstein argues that urban planners need a normative theory of justice because their enthusiasm for social and built-environment diversity has not produced alternatives to inequality under pro-growth regimes. She maintains that the dominant communicative planning paradigm-in. Fainstein’s most popular book is The Just City. Showing 15 distinct works. The Just City by. Susan S. Fainstein.
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Susan Fainstein's concept of the just city encourages planners and policymakers to embrace a different approach to urban development
Susan Fainstein's concept of the just city encourages planners and policymakers to embrace a different approach to urban development.
In this book, Susan Fainstein draws together her conceptual work over the past twenty years on the just city and her empirical work on urban development projects in major Western cities. Her commitment to social justice shines through this work, and she provides a challenging approach to evaluating urban development projects from this perspective. The result is a valuable and stimulating contribution to planning theory and to the evaluation of urban policy.
International Journal of Urban Sciences 18 (1), 1-18, 2014. JR Logan, HL Molotch, S Fainstein, S Campbell. Japonica BROWN-SARACINO, The Gentrification Debates: A Reader, Londo. 2013. Readings in urban theory
International Journal of Urban Sciences 18 (1), 1-18, 2014. New directions in planning theory. DR Judd, SS Fainstein. Yale University Press, 1999. The city builders: property, politics, and planning in London and New York. Readings in urban theory. SS Fainstein, S Campbell. Wiley-Blackwell, 2002.
Cornell University Press. File: PDF, . 6 MB. 3. Cities and Visitors: Regulating People, Markets, and City Space (Studies in Urban and Social Change). Lily M. Hoffman, Susan S. Fainstein, Dennis R. Judd. 9 MB. 4. The City Builders: Property Development in New York and London, 1980-2000.
The just city, according to Fainstein, has three components. conception of the just city than democracy and diversity
The just city, according to Fainstein, has three components. First, it is. democratic in the sense that people have control over their living environments. conception of the just city than democracy and diversity. Though Fainstein occasionally appears to accept as a matter of course that planners can. and should pursue equity, she philosophically grounds her understanding of the just city on.
For much of the twentieth century improvement in the situation of disadvantaged communities was a focus for urban planning and policy. Yet over the past three decades the ideological triumph of neoliberalism has caused the allocation of spatial, political, economic, and financial resources to favor economic growth at the expense of wider social benefits. Susan Fainstein's concept of the "just city" encourages planners and policymakers to embrace a different approach to urban development. Her objective is to combine progressive city planners' earlier focus on equity and material well-being with considerations of diversity and participation so as to foster a better quality of urban life within the context of a global capitalist political economy.
Fainstein applies theoretical concepts about justice developed by contemporary philosophers to the concrete problems faced by urban planners and policymakers and argues that, despite structural obstacles, meaningful reform can be achieved at the local level. In the first half of The Just City, Fainstein draws on the work of John Rawls, Martha Nussbaum, Iris Marion Young, Nancy Fraser, and others to develop an approach to justice relevant to twenty-first-century cities, one that incorporates three central concepts: diversity, democracy, and equity. In the book's second half, Fainstein tests her ideas through case studies of New York, London, and Amsterdam by evaluating their postwar programs for housing and development in relation to the three norms. She concludes by identifying a set of specific criteria for urban planners and policymakers to consider when developing programs to assure greater justice in both the process of their formulation and their effects.