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by Francis Gerald Downing

Download Doing Things with Words in the First Christian Century (The Library of New Testament Studies) fb2, epub

ISBN: 0567043703
Author: Francis Gerald Downing
Language: English
Publisher: Sheffield Academic Press (October 1, 2000)
Pages: 274
Category: Bible Study & Reference
Subcategory: Bibles
Rating: 4.5
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Size Fb2: 1290 kb
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Series: The Library of New Testament Studies.

Series: The Library of New Testament Studies. Paperback: 274 pages. Publisher: Sheffield Academic Press (October 1, 2000). This item: Doing Things with Words in the First Christian Century (The Library of New Testament Studies).

Francis Gerald Downing.

Series: The Library of New Testament Studies Categories: NT Church History, Apostolic Period. Journal for the study of the New Testament. Doing things with words in the first Christian century Close. 1 2 3 4 5. Want to Read. Are you sure you want to remove Doing things with words in the first Christian century from your list? Doing things with words in the first Christian century. by Francis Gerald Downing. Published 2000 by Sheffield Academic Press in Sheffield. Bible, Christian life, Criticism, interpretation, History. Includes bibliographical references (p. -249) and indexes.

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use of words that can be detected also in the New Testament writings

Title: Doing Things with Words in the First Christian Century By: F. Gerald Downing Format: Paperback Number of Pages: 272 Vendor: Bloomsbury Academic Publication Date: 2004. Dimensions: . 3 X . (inches) Weight: 12 ounces ISBN: 0567043703 ISBN-13: 9780567043702 Stock No: WW043703. In particular, 'ordinary' people were capable of a sophisticated use of words that can be detected also in the New Testament writings. But the use of words in Graeco-Roman times was often very different from what we suppose, and this collection of studies attempts to identify some of the anachronisms that still pervade even the best of modern scholarship.

The first Christian century must be approached with careful attention to its . Downing treats the ways in which early Christians tried to 'make things.

The first Christian century must be approached with careful attention to its cultural and linguistic heterogeneity. It should not simply be assumed that this past 'is a different place, they do things differently there'. Downing treats the ways in which early Christians tried to 'make things make sense' within their cultures, noting both the similarities and differences between their ways and contemporary ones and stressing the variety of contexts and influences on first-century communication. Downing brings his renowned expertise to bear in illuminating the cultural features of early Christian society with a range of fascinating and telling examples.

Hurtado, Larry . 1943-The earliest Christian artifacts: manuscripts and Christian origins, Larry W. Hurtado. p. cm. Includes bibliographical references. It is instructive to consider early Christian manuscripts in the context of other early physical evidence of Christianity. dent references to second-century catacombs and catacomb art in some older publications, it is now generally recognized among specialists that these as well should probably be dated to sometime in the third century. 7 It is, in fact, difficult to identify any art as unambiguously Christian from be­ fore about 200.

How Badly Was the New Testament Corrupted? Veritas at SDSU (2018). A Survey of the New Testament Video Lectures - Chapter 1: Robert H. Gundry. "How and when was the New Testament canon put together?" Transcription.

The New Testament is the second part of the Christian biblical canon, the first being the Old Testament. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity

The New Testament is the second part of the Christian biblical canon, the first being the Old Testament. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.

Although its religious heritage was that of a variegated Judaism, the tiny early Christian movement was nevertheless much more complexly and richly linked with the Graeco-Roman world in which it came to birth than is usually allowed for. In particular, 'ordinary' people were capable of a sophisticated use of words that can be detected also in the New Testament writings. But the use of words in Graeco-Roman times was often very different from what we suppose, and this collection of studies attempts to identify some of the anachronisms that still pervade even the best of modern scholarship.

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